in Vital Posts and filtered by Planned Giving, Conflict, Advocacy + 5 other(s)
By Ken Kroohs
Ken Kroohs compares wearing red during Pentecost to those crew members in the original Star Trek who wore red on away missions. Most of the red-shirted crew died on those missions, while Scripture tells us we are to die (to self) in God’s mission.
By Lisa G. Fischbeck
In our latest blog, Lisa G. Fischbeck imagines how Jesus would be a good Zoom bomber, not a malicious one like the kind that spout epithets, but the kind that might take over our screen with words of love and peace.
With the COVID-19 pandemic came the precipitous end to in-person classes at Episcopal Divinity School at Union Theological Seminary in early March.
By Annette Buchanan
Inequity and justice are common threads among these realities.
By Alan Bentrup
In his blog, Evangelism, Connection, and Our New (Virtual) Reality, Alan Bentrup gives us suggestions on how to conduct church services now so that we reach the most people in the best ways possible.
By Ken Howard
What did we learn from our first week of online worship?
By Greg Syler
Greg Syler reminds us that Jesus says very clearly in John 12:44-50: “I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world.” In our blog, Greg explores a worrying perception among young non-Christians (nones) that Christians are judgmental. What would it take to change their minds?
By Richelle Thompson
In our latest blog, Richelle Thompson tells the story of the Good Book Club. In 2018, Forward Movement organized the initiative and brought in partner organizations from across the Episcopal Church. For the first year, they read the Gospel of Luke and the Book of Acts. Last year they read Paul’s letter to the Romans and their mailing list doubled. This year, the Good Book Club focuses on the Gos...
By Lisa G. Fischbeck
In our latest blog, John: The Gospel of Glory and…, Lisa Fischbeck explores her initial love of John that becomes tempered by the realization of anti-Jewish bias in his gospel.